Abstract / Description of output
In this article I consider the metaphysical underpinnings of a specific language ideology in Amazonian Ecuador by comparing Waorani ideas about the agency of speech in shamanism and funerary practices to their engagements in language documentation. I relate the notion of language as a force inseparable from the bodies of speakers to concepts of language as “culture” in research to document their language. By considering how Waorani consultants have come to see certain features of their language in video recordings, such as sound symbolism, I examine the differences and interconnections between Waorani language ideology and multiculturalist understandings. These interactions suggest divergent ontologies at the same time as they demonstrate how indigenous people operate simultaneously within contrasting imaginings of differentiation.
Original language | English |
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Pages (from-to) | 65-75 |
Number of pages | 11 |
Journal | Language and Communication |
Volume | 63 |
Early online date | 28 Mar 2018 |
DOIs | |
Publication status | Published - Nov 2018 |
Keywords / Materials (for Non-textual outputs)
- language ideology
- ontology
- language documentation
- ideophones
- Waorani
- Ecuador
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Casey High
- School of Social and Political Science - Senior Lecturer
- Global Development Academy
Person: Academic: Research Active