TY - JOUR
T1 - Presidents, priests, and prophets
T2 - Covenantal Christian nationalism and the challenge of Biblical analogy
AU - Haynes, Naomi
N1 - Funding Information:
Fieldwork for this article was supported by the Economic and Social Research Council (UK), grant number ES/N017412/1. Earlier versions of this article benefited from comments by Jon Bialecki, Magnus Course, Joel Robbins, Jonathan Spencer, and Matt Tomlinson. Previous versions of this article were presented at a conference hosted by Humboldt University and the Frobenius Institute in March 2021 and the meeting of the European Network on Global Pentecostalism (GloPent) at the University of Cambridge in April 2022. Thanks to all the conference participants for their helpful feedback. I am also grateful to three anonymous reviewers, as well as the Editors of the , for their sustained engagement with this article and important contributions to its argument. Any shortcomings are, as ever, my own. JRAI
Publisher Copyright:
© 2022 The Authors. Journal of the Royal Anthropological Institute published by John Wiley & Sons Ltd on behalf of Royal Anthropological Institute.
PY - 2022/12/14
Y1 - 2022/12/14
N2 - This article explores the elaboration and application of the Old Testament idea of ‘covenant’ among Zambian church leaders who are Christian nationalist activists. In this framework, Zambia serves as an analogue of biblical Israel, while contemporary government and church leaders are the analogues of Old Testament kings, priests, and prophets. This covenantal approach presents challenges. On the one hand, government support for Christian nationalism encourages the compliance of church leaders with state-led religious projects; on the other hand, however, the analogical reading of the biblical text on which this support depends casts the church in a prophetic role, which in turn opens the door for criticism of the government. Christian nationalist activists in Zambia therefore find themselves caught in a double-bind that simultaneously encourages submission and critique. An analysis of this process contributes an important non-Western perspective to contemporary discussions of Christian nationalism. It also complicates easy interpretations of Christian nationalism as abetting state power by demonstrating its critical possibilities.
AB - This article explores the elaboration and application of the Old Testament idea of ‘covenant’ among Zambian church leaders who are Christian nationalist activists. In this framework, Zambia serves as an analogue of biblical Israel, while contemporary government and church leaders are the analogues of Old Testament kings, priests, and prophets. This covenantal approach presents challenges. On the one hand, government support for Christian nationalism encourages the compliance of church leaders with state-led religious projects; on the other hand, however, the analogical reading of the biblical text on which this support depends casts the church in a prophetic role, which in turn opens the door for criticism of the government. Christian nationalist activists in Zambia therefore find themselves caught in a double-bind that simultaneously encourages submission and critique. An analysis of this process contributes an important non-Western perspective to contemporary discussions of Christian nationalism. It also complicates easy interpretations of Christian nationalism as abetting state power by demonstrating its critical possibilities.
U2 - 10.1111/1467-9655.13866
DO - 10.1111/1467-9655.13866
M3 - Article
SN - 1359-0987
SP - 1
EP - 18
JO - Journal of the Royal Anthropological Institute
JF - Journal of the Royal Anthropological Institute
ER -