Abstract
This is a personal account of a recent criminal trial in the United Kingdom that the
author was involved in as an expert witness, involving a young Zimbabwean woman who
attacked her mother with a knife, when she (as she, her mother, and relatives claimed) was
possessed by an evil spirit as the result of another family member’s witchcraft. Evidence for
her abnormal state of consciousness was corroborated by police evidence that described
her as “in a trance” on the night in question, and despite a wide range of medical and
psychiatric assessments, no clear neurological, medical, psychiatric, or sleep-disorder
causes for her “possession” were ever established. The article describes the difficulties
encountered in producing anthropological evidence for the criminal court that sought to
go beyond the limitations of conventional forms of “cultural defense” to argue for the limits
of knowledge and the “possibility of other possibilities.” With a nod to Harry West’s notion
of “ethnographic sorcery,” this unusual court case illustrates how anthropological expert
evidence can be constrained by courts constructing their own kinds of certainty, and yet
still have efficacy in unintended ways.
| Original language | English |
|---|---|
| Pages (from-to) | 75-103 |
| Journal | HAU: Journal of Ethnographic Theory |
| Volume | 4 |
| Issue number | 1 |
| DOIs | |
| Publication status | Published - 2014 |
Keywords / Materials (for Non-textual outputs)
- witchcraft
- possession
- courts
- cultural defense
- uncertainty
- anthropology and the law