Abstract
Steven Pinker’s thesis on the decline of violence since prehistory has resulted in debates that have ranged – at times even raged – across the disciplinary spectrum of evolution, psychology, philosophy, biology, history and beyond. It is telling that prehistoric archaeology and bioarchaeology (the study of archaeological human skeletal remains), having contributed the empirical data underpinning Pinker’s notion of a more violent prehistoric past, have not featured prominently in these discussions. This article will discuss the diverse and challenging nature of the prehistoric evidence as the chronological and conceptual cornerstones of Pinker’s argument. It exposes Pinker’s oversimplified and casual cross-disciplinary use of bioarchaeological datasets in support of his linear and outdated, quasi-evolutionary model of the past. Pinker’s exclusive focus - for prehistory - on numbers through problematic statistical inferences suggests that experiential and contextual qualities of violent events may not be accessible in the pre-literate periods of humanity. Nothing could be further from the truth, as recent bioarchaeological discourse is uniquely placed to create
very intimate insights into the experience and meaning of violent interaction throughout the human past.
very intimate insights into the experience and meaning of violent interaction throughout the human past.
Original language | English |
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Title of host publication | The Darker Angels of Our Nature |
Subtitle of host publication | Refuting the Pinker Theory of History and Violence |
Editors | Philip Dwyer, Mark Micale |
Publisher | Bloomsbury |
Chapter | 7 |
Pages | 107-124 |
Edition | 1 |
ISBN (Electronic) | 9781350140615, 9781350140622, 9781350148437 |
ISBN (Print) | 9781350140608, 9781350140592 |
DOIs | |
Publication status | E-pub ahead of print - 23 Jul 2021 |