TY - CHAP
T1 - The role of uyat or the culture of shame in the regulation of queer subjectivities in Kazakhstan, and forms of resistance against it
AU - Levitanus, Mariya
PY - 2022/9/3
Y1 - 2022/9/3
N2 - Queer lives in Kazakhstan remain legally unprotected and characterised by fear and societal homophobia. Existing research in the region indicates that the culture of shame or uyat is one of the key regulatory practices of gender and sexuality within families and broader communities. Shaming in Kazakhstan is often used for maintaining ‘traditional’ order that generally tends to represent heteronormative ideals. Given that being queer by definition subverts gender and sexuality norms, queerness in Kazakhstan is subject to uyat. I will examine the role of shame or uyat in the regulation of the lives of queer people in Kazakhstan. I will also explore the ways in which queer people resist this social code. This chapter is based on a qualitative study that uses a Foucauldian-informed narrative analysis of interviews conducted with eleven people who identify as queer and live in Kazakhstan. Combining insights from literary and cultural theorists of shame, such as Elspeth Probyn and Sara Ahmed, with theorists using the framework of Honour and Shame dominant in analysing gender and sexuality in the Muslim world, as well as local conceptualisations of uyat, I focus on the personal experiences, meanings and effects of a culture of uyat on queer Kazakhstani people’s lives. I consider those experiences within a socio-historical framework and analyse the ways in which various regulatory strategies (both current and historical) interact with one another and are reflected within the narratives of queer people in Kazakhstan. The findings reveal the impact of shame or uyat on the silence around any matters related to sexuality or relationships outside of matrimony, hence, silence around being queer. I look at the impact of shame on queer people’s lives, how it internalises, and discuss the potential relationship of shame with suicidality of queer people in Kazakhstan. Lastly, the chapter exposes how queer people and their families negotiate shame and shaming, considering the ambivalent nature of shame as having a productive or generative potential.
AB - Queer lives in Kazakhstan remain legally unprotected and characterised by fear and societal homophobia. Existing research in the region indicates that the culture of shame or uyat is one of the key regulatory practices of gender and sexuality within families and broader communities. Shaming in Kazakhstan is often used for maintaining ‘traditional’ order that generally tends to represent heteronormative ideals. Given that being queer by definition subverts gender and sexuality norms, queerness in Kazakhstan is subject to uyat. I will examine the role of shame or uyat in the regulation of the lives of queer people in Kazakhstan. I will also explore the ways in which queer people resist this social code. This chapter is based on a qualitative study that uses a Foucauldian-informed narrative analysis of interviews conducted with eleven people who identify as queer and live in Kazakhstan. Combining insights from literary and cultural theorists of shame, such as Elspeth Probyn and Sara Ahmed, with theorists using the framework of Honour and Shame dominant in analysing gender and sexuality in the Muslim world, as well as local conceptualisations of uyat, I focus on the personal experiences, meanings and effects of a culture of uyat on queer Kazakhstani people’s lives. I consider those experiences within a socio-historical framework and analyse the ways in which various regulatory strategies (both current and historical) interact with one another and are reflected within the narratives of queer people in Kazakhstan. The findings reveal the impact of shame or uyat on the silence around any matters related to sexuality or relationships outside of matrimony, hence, silence around being queer. I look at the impact of shame on queer people’s lives, how it internalises, and discuss the potential relationship of shame with suicidality of queer people in Kazakhstan. Lastly, the chapter exposes how queer people and their families negotiate shame and shaming, considering the ambivalent nature of shame as having a productive or generative potential.
U2 - 10.1007/978-981-19-4328-7_6
DO - 10.1007/978-981-19-4328-7_6
M3 - Chapter (peer-reviewed)
SN - 9789811943270
T3 - Uyat and the Culture of Shame in Central Asia
SP - 117
EP - 149
BT - Uyat and the Culture of Shame in Central Asia
A2 - Thibault, Hélène
A2 - Caron, Jean-François
PB - Palgrave Macmillan
CY - Singapore
ER -