Ulrich Schmiedel is Lecturer in Theology, Politics and Ethics at the School of Divinity, University of Edinburgh. The Deputy Director of Edinburgh’s Centre for Theology and Public Issues, he has written widely on political and public theology. He is the author of Elasticized Ecclesiology: The Concept of Community after Ernst Troeltsch (2017) and the co-author of The Claim to Christianity: Responding to the Far Right (2020), written together with Hannah Strømmen. His publications also include the co-edited compilations Dynamics of Difference: Christianity and Alterity (2015), Religious Experience Revisited: Expressing the Inexpressible? (2016), Religion in the European Refugee Crisis (2018), and Liberale Theologie heute – Liberal Theology Today (2019).

Prior to his appointment at Edinburgh, Ulrich was Lecturer in Systematic Theology at Ludwig-Maximilians-Universität München in Munich, Germany. He completed his doctorate in theology at the University of Oxford, after studying theology, sociology and hermeneutics at the Universities of Glasgow and Stirling as well as the Universities of Leipzig and Halle-Wittenberg.

M.Litt. (Glasgow), Dipl.Theol. (Leipzig), D.Phil. (Oxford)

Fellow of the Higher Education Academy (FHEA)

Ulrich specialises in political and public theology. Methodologically, his research combines systematic theology with both sociology of religion and philosophy of religion. His research interests include:

• comparative theology and coalitional theory
• ecclesiology
• history of theology, particularly the 19^th and the 20^th century
• Islam in Christian theology
• migration and post-migration in theology, politics and ethics
• theo-logy and anthropology
• theories of religion

Most of Ulrich’s recent research has been concerned with the significance of Christianity for migrant and post-migrant societies, particularly in Europe. He was awarded a membership at the Center of Theological Inquiry in Princeton, NJ, USA, where he participated in the interdisciplinary inquiry on religion and migration. Currently, he is completing a study of the conceptualizations of religion in political theologies in the UK and the US during the so-called 9/11 decade. Concentrating on the interpretations of Islam in the aftermath of the 9/11 attacks, the study makes a case for a comparative and coalitional political theology that can resist the instrumentalization of religion for the contagious concept of the clash of civilizations.